How many times have you said "I will," "I'm going to," "Soon I'll," etc.?  How many times have you failed to follow through on those intentions?  A famous quote that I often call upon when life frustrates me is "the only consistent thing about life is change."  Our Yoga practice is all about changing.  We have to be willing to create and allow change to occur.
As part of our practice of Yoga we meditate.  We take the time to sit and, maybe, find silence within.  For some of us the chatter can seem overwhelming and it can feel as though we will never ever find silence.  I'm sure you're thinking right now, "what does she know, she teaches Yoga."  Feel free to jump inside my head one day, I assure you that running a Yoga studio and working at a school does not increase my inner silence.  But, my efforts have shown considerable progress. 
This month, as we focus on listening for our most heartfelt desire, our deepest intention, I encourage you to practice mediation.  We need to be able to listen to ourselves.  We need to hear our own hearts and spirits.  We need to kick out the ego and the judgment and the voices of others.  Take the time to listen to what's within you.  You may find that change is not so hard to take.
 
 
Rooted in the stories of the Rig Veda (an ancient Sanskrit text) the story of Agni refers to a god or high priest.  In Yogic theory, Agni represents our spiritual fire. 
Through our practice we create Tapas which means to burn or cook.  Tapas occurs through the use of Agni.  Through Tapas we are able to create Kriya or cleansing.  Our Asana practice is the most tangible way to experience the heating of Agni.  As our body moves, the heat grows, as the heat grows we begin to "cook" through Tapas and eliminate what we no longer need through sweating (Kriya).  However, the practices of Pranayama as well as the rest of the 8 limbs can do the same but in different ways.  By practicing the Yamas and the Niyamas we remove our habits of lying and hurtful actions.  Through concentration we are able to still the mind and remove cita (mind chatter).  Through meditation we still the body and mind; eliminating the distractions that lie outside of our Self.  Finally, in Samadhi (bliss) we are free from all impurities.
Our goal is to allow Agni to burn to help remove impurities and discover our true Self which lies hidden beneath the layers that distract us.
 
 
The word Guru is of two parts: "Gu" meaning darkness and "Ru" meaning light.
In the world of spiritual endeavors the guru is the guide who helps your find your way on your path to enlightenment.  Unlike a teacher, a guru is there to help you along without giving you the answers.  Think about it this way; in school you have lots of teachers, the give you information, test your knowledge and tell you if you are correct or incorrect.  When practicing on the path to enlightenment you guru is your personal trainer, therapist and sherpa.  He or she will tell you the guidelines, listen to your woes and send you forward on your travels.
As you move forward through your practice of Yoga you will likely follow many teachers and be guided by many gurus.  The ultimate guru is the one that is within you.  Like your conscience, it will tell you if things are right for you.  Above all, no matter what your teachers say, you must listen to your inner guru if you desire spiritual enlightenment.
 
 
"You don't get what you don't ask for."
"Ask and ye shall receive."
"You can't always get what you want."
We've heard these sayings a million times but, how often do we consider theme when it comes to Yoga?  More often than not I find myself either accepting everything my teacher has to share or acting as the skeptic and analyzing every word.  Why not just ask?  Ask for the poses that you want to work on, the philosophies you would like to know more about, the topics that you are curious about.
Yoga has become a world-wide commercialized activity.  People are making millions selling Yoga.  Do they really know what they are selling?  Do you really know what you are buying?  Why not take this month to search your self for knowledge and to dig it out of your teacher?  Believe me, I don't have all of the answers.  Together, however, we may be able to shed some light into the darkness of our knowledge of Yoga.
Don't ever be afraid to ask your teacher when a question arises during your practice.  It's the best way to evaluate if you really are getting "half of what you want and half of what you need" (Amy Pearce-Hayden, E-RYT, The Yoga Scape, NY).
 
 
Throughout the month of November we've been focusing on extension in our physical bodies and awareness inward in our energetic body.  In previous dharma talks about the cakras I have always focused more upon what and where the cakras are.  This month, my approach has been more so upon identifying the physical and energetic connections within ouselves.
Most of us experience physical dis-ease.  There may be pain in our backs, shoulders, knees, etc.  Sometimes, through a physical practice, these pains will gradually go away.  However, there are times when the discomfort we are experiencing is an expression of an inner condition.
Each of our cakras aligns with a specific physical nervous plexus.  The way in which we feel energetically will effect how we feel physically.  Think about when you get stressed out.  Energetically, you may at first feel driven and directed but, over time, you will begin to run out of energy.  You'll begin to feel fatigue and eventually your body will become sick.  You may get a cold or s stomach ache.  Your energy body is sending you signals of it's dis-ease.
As humans, we tend to numb ourselves to avoid feeling our emotions and the imbalances in our energy bodies.  We work too much, drink to much and spend too much time avoiding listening to ourselves.  As we work this month through extension, we'll be focusing on ourselves to connect and identify within.  We have to be willing to experience what we find and to allow.
 
 
Ah, fall, the leaves change color, the temperatures drop and we all grow a bit more mellow.
As a former East-coaster, and since I have a birthday in November, fall is my favorite season.  I love to see the colors change and to smell the damp cool air as the season shifts away from summer.  Many people, however, look at autumn as a season of death and loss.  They see their summer tans fading, the days shortening and they begin to loose their enthusiasm.
Yoga reminds us that the autumn is a time of letting go.  Moksha means liberation.  Our goal in our practice of Yoga is to let go of the past, to let go of those things that hinder us from moving forward and to find release in our bodies, minds and souls. 
A Jivanmukti is a living liberated soul.  Our practice of Yoga is to find the ability to live in the present.  In order to do so we must let the past remain in the past and let the future come when it comes (it sounds like something out of the Lion King, doesn't it?).  We must find the ability to let go of grudges and to stop analyzing and lamenting over situations that are long over.  Our practice teaches us to be present, to live in the moment and to allow our soul to find moksha.
So, thoughout this month, we will focus on freeing our minds with postures that challenge us mentally and physically.  We will try to reach the point wherein our bodies are so fatigued and our mind has worked so hard that when we finally find our way into savasana there is no choice but to let go.
 
 
Two Septembers ago I was offered the opportunity to teach Yoga in Tahoe.  Well, first at the Bunny Ranch, and then in Tahoe (ask me later and I'll share the whole story).  It was serendipity.  I was so happy to have the opportunity to share a space and to share the practice.
One September ago we were granted our own space.  One that could hold the energy of the practice and that we could call our own.  In a year that space has grown not only to be a sacred place to practice but also a community.
Yoga has brought so many people in our small community together.  The physical practice has drawn in practitioners from various walks of life.  All of us, from young to not so young, have made Svadhyaya Yoga Studio a place of our own.
So this month our dharma focus is on Yoga.  The goals, the practice, the reason we are all here.  So share your story with the community and tell us why you've brought Yoga into your life.
 
 
This month, as we move through rigorous back-bends, spinal extenders and heart openers we'll be focusing on allowing. 
Kriya Yoga is a practice that incorporates the stretching aspects of Hatha Yoga, the breath and meditation of Raja Yoga and Patanjali's Eight Limbs.  Our practice at Svadhyaya Yoga Studio is a Raja-Hatha practice.  Each class incorporates breath, movement and self-study.  This month, we will be focusing more on allowing the practice to effect us.
Kriya is one of the most difficult aspects of Yoga because it requires that we release.  It is easy to hold on, to control our muscles, our breathing and to be in control of ourselves.  More difficult is relaxation; to let go and to allow change to occur.  Back bending is often referred to as Heart Opening in the Yoga world.  We tend to find fear, frustration and agitation as we bend in reverse.  Our bodies are tight and unwilling to open.  We are fearful of what might present itself as we open our hearts.  We are so used to hiding, stuffing away and repressing things that are hurtful or cause us sadness that when we are confronted with releasing these things we become tense as we are outside of our comfort zone.
Physically, as we work through the practice of bending and cleansing (Kriya) you may notice that your posture changes, your attitude toward yourself and others may shift and you may find yourself more willing to receive and let go. 
 
 
How many times have you found yourself listening to something and being distracted by another sound? 

I think back to my grade school years and how, although I was interested in what was being taught, I was so easily distracted by the sound of a tapping pencil, creaking chair or bird singing outside.  As we know, our minds are constantly drawn into many directions.  We are being hit with millions if not billions of pieces of information at any minute and focusing on just one can seem like an impossibility.

Now, consider the last time you were in silence.  What did you hear?  One would hope the answer is "nothing," but it's most likely that you heard something.  Perhaps a buzzing or high pitched ringing or maybe, just maybe your own internal "Aum."
Using sounds as part of our practice to find one-pointedness and mediation can be very helpful.  Sounds can help us to become centered and to draw us inward.  Of course, they can do the opposite, as well.  The sound of screeching tires or an alarm can certainly draw you outside of yourself.  In opposition, the sound of your own voice in a hum can draw you inward.  A deep bass can connect you to your belly and your favorite song can rush in memories of old.

This month, as we focus on finding stillness in our asana practice, we will also use the sounds around us to help us draw inward.  Even the pounding of the dancer's feet on the floor above offers the opportunity of practice to bring our attention inward.  As your physical practice becomes more still, so shall your mind, breath and spirit.
 
 
Although most of Sanskrit can seem like tongue twisters and silliness, as you learn what each word means and how it can be used, things become more interesting.

Throughout my practice as a Yogini and then during my Yoga teacher training, my guru would talk about the balance between practice & effort (Abhyasa) and non-attachment and letting go (Vairagya).  Being that my primary interest in Yoga was rooted in the physical benefits, I really didn't care if I was "letting go" of anything, I was more interested in that fancy headstand and holding Caturanga.

As my practice deepened, and as I began teaching, I started to learn that if I didn't let go, then I got nothing.  What I mean to say is, the more I held on to the practice and the more my focus was on having large classes and making lots of money, the fewer students I had and the more frustrated I grew.

When I opened Svadhyaya Yoga Studio, I had so many other things on my plate that all I could do when it came time to teach was allow my passion to flow outward to my students.  I would have classes of 0, 1 or maybe 2 students.  I got to know them well and their dedication to the practice was a reflection of mine.

Now, almost two years down the road, I continue to be driven by the practice and I try my best to let go of the results.  It's very difficult, and it's sometimes a challenge to walk the line between what I want and what I need. 

Abhyasa and Vairagya are so important because we have to constantly be practicing in order to grow.  We have to always be letting go of the old growth so that we can become new.  Just as the snake must shed it's skin, so must we be able to let go of the past and move foward.
 

Lake Tahoe Yoga Blog